WHETHER THE GOD OR THE PARBRAHMA CAN BE BOUND BY ANY ADJECTIVES?


Being bound by any adjectives or not is a relative thing and Shree Samarth’s view is that Parbrahma is the only thing which is not even describable and hence it would be highly wrong to attach any adjectives to it. The only exceptions that can be made to this are the three adjectives, namely truth, clear mind which never ever wavers and eternal bliss. Truthfully speaking Parbrahma is not affected by anything and is indestructible. This is also known as the Parbrahma without any adjectives. Yet it is the root cause of all the knowledge and hence the Parbrahma is the unseen form of knowledge. As it is the form from which the knowledge erupts and is also knowledge personified it is the most complete thing and hence is full of happiness. The Parbrahma without any adjectives is called as such and that with the adjectives is called as the God. One is the expression of the other and vice versa. From the Parbrahma originated the first Omkar denoted by the symbol which is the origin of everything and which also is the ever constant word. If one looks at the Parbrahma from the view of the strengths it generates it seems to possess the adjectives. He is nothing but God and possesses all the known and unknown qualities. He may be visible for some in this form. The invisible origin of the God is called as the Parbrahma without the adjectives by Shree Samarth. It is thus easily comprehendible that the God or the Parbrahma are needed for the creation and sustenance of this universe but they don’t need the universe for their existence.